AccScience Publishing / BIJP / Volume 15 / Issue 4 / DOI: 10.29228/beytulhikme.86585
Cite this article
1
Views
Related Info Links
More by Authors Links
Journal Browser
Volume | Year
Issue
Search
News and Announcements
View All
RESEARCH ARTICLE

Secrets of the Law and Truth: An Introduction to Maimonides’ Philosophical Reconstruction of Rabbinic Judaism 

ALBER EROL NAHUM1
Show Less
1 Galatasaray Üniversitesi, Fen-Edebiyat Fakültesi, Felsefe Bölümü 34349, İstanbul, Türkiye
BIJP 2025, 15(4), 1557–1579; https://doi.org/10.29228/beytulhikme.86585
Received: 26 July 2025 | Published online: 29 December 2025
© 2025 by the Authors. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution -Noncommercial 4.0 International License (CC-by the license) ( https://creativecommons.org/licenses/by-nc/4.0/ )
Abstract

This article examines Maimonides’ attempt to integrate philosophy (particularly Aristotelian physics and metaphysics) into the legal-hermeneutical core of rabbinic Judaism by reconstructing the lost esoteric teachings of the Oral Torah, especially those concerning the Account of the Beginning (Maʿaseh Bereshit) and the Account of the Chariot (Maʿaseh Merkavah). Focusing on Maimonides’ philosophical and halakhic writings, it explores how he redefines the “secrets of the Torah” not as mystical doctrines, but as philosophical truths grounded in reason and embedded within the Jewish sacred literature. The article also highlights Maimonides’ pedagogical model, based on gradual revelation and esoteric interpretation, aimed at addressing the existential and intellectual crisis of the “perplexed” Torah scholar. It argues that although Maimonides presents his project as a restoration of a lost rabbinic wisdom, it in fact entails a radical reconfiguration of the epistemological and doctrinal foundations of Judaism on both legal and theological levels.

Keywords
Maimonides
Rabbinic Judaism
oral law
esoteric interpretation
philosophy.
References
  1. Aristotle. (1998). The Metaphysics (H. Lawson-Tancred, Trans.). Penguin Books.
  2. Aristotle. (2008). Physics (R. Waterfield, Trans.). Oxford University Press.
  3. Brague, R. (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (L. G. Cochrane, Trans.). University of Chicago Press.
  4. Chalier, C. (2006). Spinoza, lecteur de Maïmonide. La question théologico-politique. Cerf.
  5. Cohen, S. J. D. (2006). From the Maccabees to the Mishnah (Second Edition). Westminster John Knox Press.
  6. Guttmann, J. (1966). Philosophies of Judaism: The History of Jewish Philosophy from Biblical Times to Franz Rosenzweig (D. W. Silverman, Trans.). Anchor Books.
  7. Halbertal, M. (1997). People of the Book: Canon, Meaning, and Authority. Harvard University Press.
  8. Halbertal, M. (2014). Maimonides: Life and Thought (J. A. Linsider, Trans.). Princeton University Press.
  9. Harvey, W. Z. (1980). The Return of Maimonideanism. Jewish Social Studies, 42(3/4), 249–268.
  10. Harvey, W. Z. (2013). Maimonides on the Meaning of ‘Perplexity’ (hayra-aporia). In A. Taggar-Cohen (Ed.), Jewish Cultural Creativity in Medieval Times and its Relations With Christian and Islam Traditions of Thought (pp. 68–82). Doshisha University Press.
  11. Idel, M. (1990). Maimonides and Kabbalah. In I. Twersky (Ed.), Studies in Maimonides (pp. 31–79). Harvard University, Center for Jewish Studies: Harvard University Press.
  12. Kant, I. (1998). Critique of Pure Reason (P. Guyer & A. W. Wood, Trans.). Cambridge University Press.
  13. Kellner, M. (1996). Maimonides on the ‘Decline of the generations’ and the nature of rabbinic authority. State University of New York Press.
  14. Kellner, M. (2006). Must a Jew Believe Anything? (2nd ed). Littman Library of Jewish Civilization.
  15. Kraemer, J. L. (2008). Maimonides: The Life and World of One of Civilization’s Greatest Minds (1st ed). Doubleday.
  16. Maimonides. (1901). Mose Maimunis Einleitung zu Chelek (Mavo le-Perek elek Mi-Peirush ha-Mishnah) (J. Holzer, Ed.). M. Poppelauer’s Buchhandlung.
  17. Maimonides. (1930). Dalālat al- āʾirīn (S. Munk & I. Joel, Eds). Junovitch.
  18. Maimonides. (1995). Iggerot HaRambam (I. Shailat, Ed.; Shailat Publishing).
  19. Maimonides, M. (1963a). The Guide of the Perplexed. Vol. 1 (S. Pines, Trans.). The University of Chicago Press.
  20. Maimonides, M. (1963b). The Guide of the Perplexed. Vol. 2 (S. Pines, Trans.). The University of Chicago Press.
  21. Maimonides, M. (1983). Eight Chapters (R. L. Weiss & C. E. Butterworth, Trans.). In R. L. Weiss & C. E. Butterworth (Eds), Ethical Writings of Maimonides (pp. 59–104). Dover Publications.
  22. Maimonides, M. (1985). Crisis and Leadership: Epistles of Maimonides (A. S. Halkin, Trans.). Jewish Publication Society of America.
  23. Maimonides, M. (1972b). Helek: Sanhedrin, Chapter 10 (Introduction to Perek Helek) (A. J. Wolf, Trans.). In I. Twerski (Ed.), A Maimonides Reader (pp. 401–423). Behrman House.
  24. Maimonides, M. (1972a). Mishneh Torah: Books I and II (M. Hyamson, Trans.). In I. Twerski (Ed.), A Maimonides Reader (pp. 35–100). Behrman House.
  25. Munk, S. (1842). Notice sur Joseph ben-Iehouda ou Aboul’hadjadj Yousouf ben-Ya’hya al-Sabti al-Maghrebi, disciple de Maïmonide. Journal Asiatique, Troisième série (Tome XIV), 5–70.
  26. Pines, S. (1963). Translator’s Introduction: The Philosophic Sources of the Guide of the Perplexed. In M. Maimonides, The Guide of the Perplexed. Vol. 1 (p. lvii–cxxxiv). The University of Chicago Press.
  27. Pines, S. (1997a). Le discours théologico-philosophique dans les œuvres halachiques de Maïmonide comparé avec celui du Guide des égarés. In W. Harvey & M. Idel (Eds), Studies in the History of Jewish Thought (pp. 457–462). Magnes Press, Hebrew University.
  28. Pines, S. (1997b). The Limitations of Human Knowledge according to Al-FäräbT, Ibn Bäjja, and Maimonides. In W. Harvey & M. Idel (Eds), Studies in the History of Jewish Thought (pp. 404–431). Magnes Press, Hebrew University.
  29. Plato. (2002). Phaedrus (R. Waterfield, Trans.). Oxford University Press.
  30. Scholem, G. (1995). Major Trends in Jewish Mysticism. Schoken Books.
  31. Seeskin, K. (2000). Searching for a Distant God: The Legacy of Maimonides. Oxford University Press.
  32. Spinoza, B. de. (2007). Theological-Political Treatise (J. I. Israel, Ed.; M. Silverthorne & J. I. Israel, Trans.). Cambridge University Press.
  33. Strack, H. L., & Stemberger, G. (1996). Introduction to the Talmud and Midrash (M. N. A. Bockmuehl, Trans.; 2nd ed). Fortress Press.
  34. Strauss, L. (1988). The Literary Character of the Guide for the Perplexed. In Persecution and the Art of Writing (pp. 38–94). The University of Chicago Press.
  35. Strauss, L. (1989a). Jerusalem and Athens: Some Preliminary Reflections. In L. Strauss, Studies in Platonic Political Philosophy. The University of Chicago Press.
  36. Strauss, L. (1989b). Notes on Maimonides’ Book of Knowledge. In L. Strauss, Studies in Platonic Political Philosophy (pp. 192–204). The University of Chicago Press.
  37. Wolfson, H. A. (1962a). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam, Volume 1: Structure and Growth of Philosophical Systems from Plato to Spinoza (Third Printing Revised). Harvard University Press.
  38. Wolfson, H. A. (1962b). Philo Judaeus. In Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam, Volume 1: Structure and Growth of Philosophical Systems from Plato to Spinoza (Third Printing Revised, pp. 60–97). Harvard University Press.
Share
Back to top
Beytulhikme An International Journal of Philosophy, Print ISSN: 1303-8303, Published by AccScience Publishing