Articles from last issue

• Research Article
  
  İbn Zür‘a’nın Günümüze Ulaşan Mantık Kitaplarının Yazarının Kimliğine İlişkin Modern Dönemde İleri Sürülen Farklı İddialar ve Bir Tespit Denemesi, 569-600
  Different Claims Asserted in the Modern Era Regarding the Identity of the Author of Ibn Zur‘a’s Extant Books on Logic and an Attempt at Identification

  http://dx.doi.org/10.29228/beytulhikme.94672

  Ali Tekin

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• Research Article
  
  İbn Rüşd Öncesi İlk Tehâfüt Girişimi: Batalyevsî’nin Kitâbü’l-Hadâik’inde Tehâfüt Problemlerinin Kavramsal Yorumu, 601-631
  The First Attempt at Tahāfut Prior to Averroes: A Conceptual Interpretation of the Tahāfut Problems in Batalyawsī’s Kitāb al-Ḥadāʾiq

  http://dx.doi.org/10.29228/beytulhikme.90532

  Sıbğatullah İğde

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  The Epistemological Function of Aristotelian Dialectic and Its Relationship to First Principles, 633-656
  Aristoteles Diyalektiğinin Epistemolojik İşlevi ve İlk İlkelerle İlişkisi

  http://dx.doi.org/10.29228/beytulhikme.89920

  Cemallettin Ergün

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  Aristoteles’in Nikomakhos’a Etik’inde Erdem ve Adalet Arasındaki İlişkisel Yapı Üzerine Bir İnceleme, 657-683
  An Examination of the Relational Structure between Virtue and Justice in Aristotle’s Nicomachean Ethics

  http://dx.doi.org/10.29228/beytulhikme.89991

  Nurgül Akdoğan

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  From Philia to Ṣadāqa: The Transformation of Aristotelian Friendship in Islamic Philosophy and Its Relevance for International Ethical Relations, 685-699
  Philia’dan Ṣadāka’ya: Aristotelesçi Dostluk Anlayışının İslâm Felsefesindeki Dönüşümü ve Uluslararası Etik İlişkiler Açısından Önemi

  http://dx.doi.org/10.29228/beytulhikme.90423

  Ali Nazmi Çora

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  Kant’ta Dinin Ahlaki Temellerinin Korunmasında Parergonun İkili İşlevi, 701-722
  The Dual Function of the Parergon in Preserving the Moral Foundations of Religion in Kant

  http://dx.doi.org/10.29228/beytulhikme.90588

  Ebru Pehlivan Sarı

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  Argüman, Rasyonellik ve İkna Gücü Üzerine Bir İnceleme, 723-746
  An Inquiry on Argument, Rationality and Cogency

  http://dx.doi.org/10.29228/beytulhikme.94131

  Süleyman Altın

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  İman ve Felsefe: Ayrı Yollar mı, Aynı Yolun İki Yüzü mü?, 747-771
  Faith and Philosophy: Separate Paths or Two Faces of the Same Path?

  http://dx.doi.org/10.29228/beytulhikme.89417

  Sait Kar

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  Is the Theistic Understanding of Immortal Life Preferable?, 773-784
  Ölümsüzlüğün Teistik Anlayışı Tercih Edilebilir mi?

  http://dx.doi.org/10.29228/beytulhikme.90444

  Selen Fettahoğlu -Atilla Arkan

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  Freud’da Nachträglichkeit’ın Varoluşsal Anlamı, 785-811
  The Existential Meaning of Nachträglichkeit in Freud

  http://dx.doi.org/10.29228/beytulhikme.90452

  Aysun Gür

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  Estetik Tefekkürden Ahlaki Kurtuluşa Schopenhauer’da İnsanın Dönüşümü, 813-828
  The Transformation of the Human in Schopenhauer: From Aesthetic Contemplation to Moral Salvation

  http://dx.doi.org/10.29228/beytulhikme.94226

  Rabia Can Pamuk

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  Ockhamlı William’dan Foucault’ya Nominalizmin Tarihsel-Politik Serüveni, 829-854
  The Historical-Political Journey of Nominalism from William of Ockham to Foucault

  http://dx.doi.org/10.29228/beytulhikme.90421

  Cihan Palancı

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  Göç Etiğine Karşılaştırmalı Siyaset Teorisiyle Bakmak: İslam ve Liberalizm, 855-885
  Looking at the Ethics of Migration through Comparative Political Theory: Islam and Liberalism

  http://dx.doi.org/10.29228/beytulhikme.90542

  İbrahim Buldur

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