AccScience Publishing / BIJP / Volume 16 / Issue 1 / DOI: 10.29228/beytulhikme.87210
Cite this article
1
Download
14
Views
Related Info Links
More by Authors Links
Journal Browser
Volume | Year
Issue
Search
News and Announcements
View All
RESEARCH ARTICLE

The Transformative Function of Knowledge in Augustine: Inner Enlightenment and Virtue

Erdoğan Serdar Çalık1
Show Less
1 Gümüşhane Üniversitesi, İlahiyat Fakültesi, Felsef eve Din Bilimleri Bölümü 29100, Gümüşhane, Türkiye
BIJP 2026, 16(1), 133–161; https://doi.org/10.29228/beytulhikme.87210
Received: 9 September 2025 | Published online: 10 March 2026
© 2026 by the Authors. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution -Noncommercial 4.0 International License (CC-by the license) ( https://creativecommons.org/licenses/by-nc/4.0/ )
Abstract

This article examines Augustine's understanding of knowledge not merely as a theoretical acquisition but as a moral process that transforms the human being. The first section of the study addresses the foundations of Augustine's epistemology, discussing the connection between knowledge, happiness, and wisdom, as well as the ethical dimension of knowledge and its role in the transformation of the soul. Furthermore, the epistemological role of memory and time is evaluated as dynamics that enable the pursuit of truth. The second section analyzes the influence of Augustinian epistemology during the scholastic period. In this context, Anselm's faith-based approach, Bonaventure's mystical interpretation, and Thomas Aquinas' Aristotelian synthesis are examined, with a focus on the nominalist critiques beginning with William of Ockham. The conclusion states that Augustine's epistemology presents a unique and enduring model that grounds the source of knowledge in inner enlightenment and its purpose in virtuous living, thus concluding the study.

Keywords
Middle ages
epistemology
Augustine
inner enlightenment
virtue.
References
  1. Anselmus. (2007). Proslogion (T. Williams, Ed.; S. N. Deane, Çev.). Hackett Publishing Company.
  2. Aristoteles. (2022). Nikomakhos’a Etik (F. Akderin, Çev.; 5. bs). Say Yayıncılık.
  3. Augustinus. (1924). Saint Augustine’s De Magistro (Fr. F. E. T. O.S.A., Çev.). Villanova Gollege.
  4. Augustinus. (2010). İtiraflar (Ç. Dürüşken, Çev.). Kabalcı Yayınevi.
  5. Bonaventure. (2021). Bonaventure. İçinde E. N. Zalta (Ed.), He Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. https://iep.utm.edu/bonaventure/
  6. Bravo, H. (2007). Augustinus’un Varlık ve Bilgi Görüşleri. SDÜ Fen Edebiyat Fakültesi Sosyal Bilimler Dergisi, 15, 111-128.
  7. Cevizci, A. (2008). Ortaçağ Felsefesi Tarihi (3. bs). ASA Kitabevi.
  8. Copleston, F. (1950). A History of Philosophy Medieval Philosophy. Doubleday Image Books.
  9. Çotuksöken, B., & Babür, S. (2007). Metinlerle Ortaçağda Felsefe (4. bs). Bilgesu.
  10. Gillian, T. (2004). Memory in St. Bonaventure and The Moment of Coming to Be as A Human Being. The Linacre Quarterly, 71(3), 206-213.
  11. Gilson, E. (1967). The Christian Philospohy of Saint Augustine (L. E. M. Lynch, Çev.). Vintage Books.
  12. Gilson, E. (2007). Ortaçağ’da Felsefe (A. Meral, Çev.). Kabalcı Yayınevi.
  13. Güzel, C. (2002). Aurelius Augustinus’un  Varlık ile Bilgi Kavramları. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 19(2), 141-151.
  14. Kayıkçı, H. (2017). Doğu’dan Batı’ya Düşüncenin Serüveni. İçinde B. A. Çetinkaya (Ed.), Antik Yunan Düşüncesi Ortaçağ Düşüncesi (C. 2). İnsan Yayınları.
  15. Kenny, A. (2017). Batı Felsefesinin Yeni Tarihi Modern Felsefenin Yükselişi (V. Uzundağ, Çev.; C. 3). Küre Yayınları.
  16. Kurnaz, A. (2023). Augustinus’un Tanrı Devleti Adlı Eserinde Devlet Düşüncesi. Bozok Sosyal Bilimler Dergisi, 1(2), 22-40.
  17. Logan, L. (2019). The Function of Memory in Anselm’s Monologion and the Theological and Anthropological Repercussions of its Loss. St Anselm Journal, 15(1), 31-39.
  18. Markus, R. A. (1988). Saeculum: History and Society in the Theology of St Augustine. Cambridge University Press.
  19. Matthews, G. B. (1992). Thought’s Ego in Augustine and Descartes. Cornell University Press.
  20. Nougue, C. (2010). Time and Eternity in Saint Thomas Aquinas. Mirabilia: Electronic Journal of Antiquity and Middle Ages, 11(2), 184-199.
  21. Pelikan, J. (1978). The Growth of Medieval Theology (600–1300). Vol. 3 of The Christian Tradition: A History of the Development of Doctrine. University of Chicago Press.
  22. Rist, J. M. (1994). Augustine. Cambridge University Press.
  23. Saint Augustine. (2015). The City of God (M. Dods, Çev.). Roman Roads Media.
  24. Saint Bonaventure. (1938). The Mind’s Road to God (G. Boehner, Çev.). Collegium S. Bonaventurae.
  25. St. Augustine. (2018). On The Hloy Trinity (A. W. Haddan, Çev.). Monergism Books.
  26. Stump, E., & Kretzmann, N. (Ed.). (2001). The Cambridge Companion to Augustine. İçinde Augustine’s Theory of Soul. Cambridge University Press.
  27. Tarnas, R. (2015). Batı Düşüncesi Tarihi (Y. Kaplan, Çev.; 3. bs, C. 1). Külliyat Yayınları.
  28. Thomas Aquinas. (1947). Summa Theologiae (Fathers of the English Dominican Province, Çev.). Benziger Brothers.
  29. Tunç, M. T. (2023). Augustinus’un Perspektifinden Kendini ve Tanrı’yı Bilme Meselesi. FLSF Felsefe ve Sosyal Bilimler Dergisi, 35, 331-344. https://doi.org/10.53844/flsf.1233650
  30. Vilken Çoraklı, C. (2025). Augustinus’ta İnanç ve Akıl. Alfa Yayınları.
  31. Wetzel, J. (2008). Augustine and The Limits of Virtue. Cambridge University Press.
  32. Zeller, E. (2017). Grek Felsefesi Tarihi (A. Aydoğan, Çev.; 3. bs). Say Yayınları.
Share
Back to top
Beytulhikme An International Journal of Philosophy, Print ISSN: 1303-8303, Published by AccScience Publishing