A Neoclassical Approach Against Theological Determinism: C. Hartshorne’s Freedom-Based Conception of God
One of Charles Hartshorne’s most original contributions to the philosophy of religion lies in his critique of theological determinism and his views on human freedom within the framework of neoclassical theism. Hartshorne's conception of God differs significantly from that of classical theism. According to Hartshorne, God demonstrates divine uniqueness by generously delegating the authority to make decisions to others. God does not desire to possess all power and control exclusively, nor does He wish to reduce human beings to powerless and will-less entities. On the contrary, such a desire would be a sign of weakness for God. Divine knowledge, in Hartshorne’s view, is not a kind of knowledge that determines what human beings will do in the future. Events in the universe are continually influenced by the processual nature of reality. This process is shaped not by God, but by human beings to whom God has willingly granted freedom. This article examines Charles Hartshorne’s critique of theological determinism within the framework of his neoclassical theism and evaluates the relationship between this critique and his understanding of human freedom. With Hartshorne’s conception of God at the center, the article will also occasionally refer to the classical theistic understanding of God in order to elucidate the philosophical foundations of a theological approach that makes room for genuine human free will.
- Adams, M. M. (1999). Horrendous Evils and the Goodness of God. Cornell University Press.
- Bayam, E. G. (2015). Açık Teizmin Geleneksel Tanrı Tasavvuru ve Süreç Teizmi ile İlişkisi. Sosyal Bilimler Araştırma Dergisi, XIII(25), 253-269.
- Chia, P. S. (2022). The Divine Knowledge in Relation to Determinism in the Philosophy of Avicenna. Sophia, 61, 319-329.
- Cobb, J. B., & Griffin, D. R. (1976). Process Theology: An Introductory Exposition. Westminster John Knox Press.
- Cobb, John. B., & Griffin, D. R. (2006). Süreç Teolojisi (R. Yazoğlu & T. İmamoğlu, Çev.). İz Yayınları.
- Furlong, P., & Leigh, V. (2022). Introduction. İçinde P. Furlong & V. Leigh (Ed.), Theological Determinism—New Perspectives (ss. 1-14). Cambridge University Press.
- Griffin, D. R. (1999). Postmodern Dünyada Tanrı (M. Albayrak, Çev.). Arayışlar-İnsan Bilimleri Araştırmaları, 1(1), 231-250.
- Griffin, D. R. (2017). Divine Persuasion Rather than Coercion. İçinde M. L. Peterson (Ed.), The Problem of Evil (ss. 288-300). University of Notre Dame Press.
- Hartshorne, C. (1948). The Divine Relativity: A Social Conception of God. Yale University Press.
- Hartshorne, C. (1976). Aquinas To Whitehead: Seven Centuries Of Metaphysics Of Religion. Marquette Universıty Publications.
- Hartshorne, C. (1981). Dine ve Felsefeye Göre Tanrı (M. Aydın, Çev.). Ankara Üniversitesi İlahiyat Fakültesi Dergisi, XXIV, 205-219.
- Hartshorne, C. (1984). Omnipotence and Other Theological Mistakes. State University of New York Press.
- Hartshorne, C. (1989). A Natural Theology For Our Time. Open Court Publishing Company.
- Hartshorne, C. (2001). Redefining God. American Journal of Theology & Philosophy, 22(2), 107-113.
- Hasker, W. (2012). İnsanın Özgürlüğü ve Kötülük Problemi (F. Terkan, Çev.). Ankara Üniversitesi İlahiyat Fakültesi Dergisi, LIII(1), 183-198.
- Heath, W. (2022). Theological Determinism and Creation. İçinde Theological Determinism—New Perspectives. Cambridge University Press.
- Kane, R. H. (1978). Divine Foreknowledge and Causal Determinism. The Southwestern Journal of Philosophy, 9(1), 69-76.
- Kittle, S. (2022). The Incompatibility of Universal, Determinate Divine Action with Human Free Will. İçinde P. Furlong & L. Vicens (Ed.), Theological Determinism—New Perspectives (ss. 100-118). Cambridge University Press.
- Koca, Ö. (2011). From Process to God: A Muslim’s Critical Engagement with Charles Hartshorne. İslâm Araştırmaları Dergisi, 26, 81-92.
- Konigsburg, J. A. (2017). Panentheism A Potential Bridge for Scientific and Religious Dialogue. İçinde M. N. Hill (Ed.), Connecting Faith and Science (ss. 161-181). Claremont Press.
- Koperski, J. (2020). Divine Action, Determinism, and the Laws of Nature. Routledge.
- Lucas, G. R. (1998). Charles Hartshorne: The Last or the First. The Personalist Forum, 14(2), 83-108.
- Moninov, K. (2007). Süreç Felsefesinde Ahlak [Doktora Tezi, Dokuz Eylül Üniversitesi]. Yök Tez Merkezi.
- Özgül, K. (2021). Charles Hartshorne’un Neo-Klasik Teizmi [Doktora Tezi, Necmettin Erbakan Üniversitesi]. Yök Tez Merkezi.
- Pak, K. K. (2016). Divine Power and Evil—A Reply to Process Theodicy. Routledge.
- Patrick, T. (2018). Does God Have The Moral Standing To Blame? Faith And Philosophy, 18, 33-55.
- Pereboom, D. (2005). Free Will, Evil, and Divine Providence. İçinde A. Dole & A. Chignell (Ed.), God and the Ethics of Belief: New Essays in Philosophy of Religion (ss. 77-98). Cambridge University Press.
- Pereboom, D. (2017). Theological Determinism and the Relationship with God. İçinde H. J. McCann (Ed.), Free Will and Classical Theism (ss. 201-220). Oxford University Press.
- Petersen, M., Hasker, W., Reichenbach, B., & Basinger, D. (2006). Akıl ve İnanç: Din Felsefesine Giriş (R. Acar, Çev.). Küre Yayınları.
- Peterson, M., Hasker, W., Reichenbach, B., & Basinger, D. (2013). Din Felsefesi: Seçme Metinler (R. Acar, O. Baş, N. Mehdiyev, & H. Özturan, Çev.). Küre Yayınları.
- Plantinga, A. (2012). Dünyadaki Tanrısal Faaliyet (F. Topaloğlu, Çev.). Atatürk Üniversitesi İlahiyat Fakültesi Dergisi, 37, 209-217.
- Sia, S. (1985). God in Process Thought: A Study in Charles Harthorne’s Concept of God. Martinus Nijhoff Publishers.
- Sia, S. (2004). Religion, Reason and God Essays in the Philosophies of Charles Hartshorne and A. N. Whitehead. Peter Lang.
- Stratton, T., & Erasmus, J. (2018). Divine Determinism and The Problem Of Hell. Perichoresis, 16(2), 3-15.
- Vicens, L. (2012). Divine determinism, Human Freedom, and the Consequence Argument. International Journal for Philosophy of Religion, 71(2), 145-155.
- Viney, D. W. (1985). Charles Hartshorne and the Existence of God. State University of New York Press.
- Viney, D. W. (1998). The Varieties of Theism and the Openness of God: Charles Hartshorne and Free-Will Theism. The Personalist Forum, 14(2), 199-238.
- Walker, T. (1995). Hartshorne’s Neoclassical Theism and Black Theology. İçinde S. Sia (Ed.), Charles Hartshorne’s Concept Of God-Philosophical And Theological Responses (ss. 1-22). Springer Netherlands.
- Westphal, M. (1966). Temporality and Finitism in Hartshorne’s Theism. The Review of Metaphysics, 19(3), 550-564.
- White, H. (2020). Fate And Free Will—A Defense Of Theological Determinism. University of Notre Dame Press.
- Yazoğlu, R. (2006). Süreç Teolojisinde Kötülük Sorunu. Ekev Akademi Dergisi, 10(29), 135-144.
