Phenomenology and Pragmatism: On the Philosophical Conceptualization of Anthropological Culture
In the philosophical thought of twentieth century, the notion of world of life frequently confronts as an ontological concept that expresses the existence of the subject in the world. This notion is presented as a multi dimensional and multiple meaning concept, which represents all elements of the relationship between the subject and the world, all modes of this relationship and it also constitutes the ground of this relationship. In this sense, the phenomenological and pragmatist perspectives, that identify this notion with the interactional experience of the subject, become especially prominent. On the other hand, the concept of anthropological culture is a common concept and comes in sight based on the notion of experience in the views of both philosophical traditions, especially John Dewey’s and Merleau-Ponty’s. In this context, the aim of this study is on the one hand to analyze the philosophical basis of the concept of anthropological culture and on the other hand to evaluate and compare the presentation of this concept on the ontological ground by pragmatist and phenomenological traditions.
- Alexander, T. M. (1986). Dewey’s metaphysics and the principle of continuity. Southwest Philosophical Studies, 11, 39–51.
- Alexander, T. M. (1987). John Dewey’s theory of art, experience & nature, the horizons of feeling. State University of New York Press.
- Aydın, A. (2017). Yaşayan Deneyim - John Dewey ve Maurice Merleau-Ponty. Cogito, 88, 247–265.
- Aydın, A. (2019). John Dewey’nin metafizik sistemi. In K. Çüçen (Ed.), Metafizik: filozofların metafizik sistemleri (pp. 527–540). Sentez.
- Aydın, A. (2020). Ortük Felsefe: Eugene Gendlin ve Deneyimsel Fenomenoloji. Kaygı, 19(2), 485–499.
- Darnel, R. (1997). The anthropological concept of culture at the end of the Boasian century. Social Analysis: The International Journal of Anthropology, 41(3), 42–54.
- Demeshchenko, V. (2021). Socio-philosophical context of the history of the culture and anthroplogical paradigm . The Culturology Ideas , 40, 44–56.
- Desjarlais, R., & Throop, J. (2011). Phenomenological approaches in anthropology. Annu. Rev. Anthropol., 40, 87–102.
- Dewey, J. (1916). Democracy and Education. Southern Illinois University Press.
- Dewey, J. (1920). Reconstruction in philosophy. Sothern Illinois University Press.
- Dewey, J. (1925). Experience and Nature. Southern Illinois University Press.
- Dewey, J. (1934). Art as Experience. Southern Illinois University Press.
- Dewey, J. (2012). Unmodern philosophy and modern philosophy (P. Deen, Ed.). Southern Illinois University Press.
- Gendlin, E. (1962). Experiencing and the Creation of Meaning: A philosophical and Psychological Approach to the Subjective. Northwestern University Press.
- Hildebrand, D. (2008). Dewey. Oneworld Publications.
- Kestenbaum, V. (1977). The phenomenological sense of John Dewey: habit and meaning. Humanities Press.
- Knibbe, K., & Versteeg, P. (2008). Assessing phenomenology in anthropology: lessons from the study of religion and experience. Critique of Anthropology, 28(1), 47–62.
- Lee III, O. (1988). Observations on anthropological thinking about the culture concept: Clifford Geertz and Pierre Bourdieu. Berkeley Journal of Sociology, 33, 115–130.
- Maurice Merleau-Ponty. (2014). Algılanan Dünya. Metis.
- Randall, J. H. (1959). Epilogue: The nature of naturalism. In Y. H. Krikorian (Ed.), Naturalism and the human spirit (pp. 354–383). Columbia University Press.
- Rubinoff, L. (1968). Phenomenology and Philosophical Anthropology. World Futures, 6(3), 86–91.
- Schacht, R. (1990). Philosophical Anthropology: what, why and how. Philosophy and Phenomenological Research, 50, 155–176.
- Stuhr, J. J. (2000). Pragmatism and Classical American Philosophy. Oxford University Press.
- Yengoyan, A. A. (1986). Theory in Anthropology: on the demise of the concept of culture. Comparative Studies in Society and History, 28(2), 368–374.
