Knowledge and Belief: Comparative Approach
In this paper, I discuss the legitimacy of using the term “to know” in morality and I develop an approach based on Kantian morality. In my analysis, I take the notion “to know” in the sense that Timothy Williamson does. That is to say, I regard it in opposition to the perspectives that claim “knowledge is justified true belief”. Therefore, in the first part, I briefly introduce “knowledge first epistemology”. In the second part, I build a perspective pointing to the strong correlation between acting and knowing. After that, I provide an analysis of Kantian morality in connection with my discussion. I show how Kant argues for a lawful certainty in morality that allows us to use the verb “know” (in the sense that is evaluated in the first part of this paper). In the next part, I comment on the un-analyzability of knowing in the practical sphere with reference to free will. In my conclusion, upon a general review of the paper, I introduce very briefly an alternative epistemology from Islamic thought regarding the theoretical and practical sphere distinctions.
- İnan, İ. (2005). Kant’ın Varlık Kavramı Üzerine. Cogito, 41-42, 105-121.
- Kant, I. (2002). Groundwork for the Metaphysics of Morals (P. Guyer, Çev.). Yale University Press.
- Kant, I. (2005). Critique of Pure Reason (P. Guyer & A. W. Wood, Çev.). Cambridge University Press.
- Spiller, G. (1904). Voluntarism and Intellectualism: A Reconciliation. The Philosophical Review, 13(4), 420-428.
- Thorpe, L. (2006). The Point of Studying Ethics According to Kant. Journal of Value Inquiry, 40(4), 461-474.
- Williamson, T. (2002). Knowledge and Its Limits. Oxford University Press.
- Williamson, T. (2013). Knowledge First. İçinde M. Steup, J. Turri, & E. Sosa (Ed.), Contemporary Debates in Epistemology (ss. 1-10). Wiley Blackwell.
